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Interview mit Micaela Schäfer - Botschafterin und Teilhaberin shortaffair

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Copy the link. German katja krasavice Micaela Schäfer. But how can it be useful to view life as a game?

First of all, if you completely internalized this perspective you would never get angry or enraged anymore:. Admittedly, life is not a perfect game.

Never look a gift horse in the mouth, as they say. Whenever you feel that self-righteous anger that occurs when you have been wronged, chances are that you are shoulding at the universe.

It is unfair that I have to deal with irrrational people. In both of those examples you get angry at another person or the cosmos itself for not being nice towards you.

And this universe is non-perfect because almost all reductionistic universes are non-perfect.

There are so many people out there who successfully delude themselves into believing in God or other existential fairytales. Fucking frustrating.

But so what. There are humans who have endured much more suffering than me. Let them be an inspiration. Also, there is probably a twisted observation selection effect going on: One over-proportionally encounters happy and energetic people because they just accomplish more and are louder than depressed people.

But I have holidays and a pretty smart, rational person recommended Nietzsche to me in order to overcome my existential angst.

For example, he argues at length against compassion and truth-seeking which are, at least in my humble opinion, basically the most important values ever.

But as I said, here I will focus on the good stuff. Thanks to Darwin, one might add, but still impressive.

He understood that there is no objective morality, no objective value, no objective, transcendental purpose. At the same time, he also saw that the yearning for such an objective meaning is a deep-rooted desire of almost every human.

Since there are no objective values, we humans have to create our own values and find our own purpose. For most of my life, this realization filled me with deep despair and a feeling of absurdity and futility about the cosmos.

But Nietzsche is one of the very few thinkers besides Yudkowsky who is still more convincing than Nietzsche in this regard who is able to persuade convince me of the opposite — at least sometimes: The fact that there is no objective morality is actually liberating!

We are free to do what we want! We can create and follow our own rules and values! Creating your own values is for adults. Or so the argument or better: the sentiment of Nietzsche goes.

Sure, an universe in which Santa Claus or Heaven or moral realism were real would be much more awesome but we already know that.

Nietzsche also went further than another favorite continental philosopher of mine: Albert Camus.

Like Nietzsche, Camus realized in a certain sense that there is no objective purpose, no God and no objective meaning.

Camus famously wrote that the fact that humans yearn for an objective meaning and that there is no such thing renders our existence absurd.

Let us acknowledge evil and absurdity while defiantly continuing to fight against it! For quite some time this sentiment has deeply resonated with me.

And it still does. However , only recently did I realize that Camus still harbored a kind of existential resentment towards our universe.

Why else would you want to revolt against something? Camus, in a certain sense, failed to acknowledge the nature of our existence, failed to really take it in.

I totally understand where he is coming from. You think I will give up?! In fact, I will revolt against you! You heard me right!

As you probably know, Sisyphus was condemned by the Greek gods to roll an immense rock up a hill for all eternity. Although he knows that his existence is absurd and serves no purpose he enjoys it nevertheless.

However, Sisyphus had one crucial advantage: He knew that the gods were watching him and by being happy in spite of his cruel fate he could defy their punishment and ruin their satisfaction.

But we are not so lucky. The fact is that we are acting out or meaningless lives in front of no one but ourselves.

Anyway, back to the issue at hand. Or as I would sum it up:. This whole sentiment may strike you as immoral and I certainly know where you are coming from.

How can we enjoy existence in light of so much suffering? B If you are happy instead of miserable there is one less suffering sentient being in this cosmos.

To put it crudely: With every second you choose to be happy you can produce infinite amounts of happiness. Because your reaction to this hypothesis is the ultimate arbitrator of your stance towards existence.

But embracing eternal recurrence requires amor fati, that is a love of fate, of which I wrote before. I hear you. However, if you learn to love your fate, if you learn to enjoy your existence, if you learn to embrace reality without compromise, you will experience joy forever.

Speaking is difficult, writing impossible. So any piece of writing about depression will always be false.

False, because written prose about depression originates always as an afterthought, thus distorted, allayed, softened. Paralyzation of will renders it impossible.

But I try my best. First of all, there is always the feeling of pain. Pain in your bones, your limbs, your lungs, head and heart.

Then exhaustion and extreme tiredness. You are too exhausted, too tired to move. And you are too fatigued to escape.

To distract yourself. The problem is that depression makes all of it very believable. You think you can see the truth.

And maybe you do. Maybe happiness lies. Maybe life itself lies. Just imagine if you could apprehend, to the full extent, all the evils of this world: dying children in Africa, pigs slaughtered in factory farms, women in mental ayslums crying over their dead daughters, lonely students, heart-broken and addicted to benzos and opioids because their cries for love were never answered.

Then imagine if you saw, clearly, in your minds eye, all your failures, your weaknesses, your shortcomings, your inability to understand the theory of general relativity, your insomnia, your aging and ever less appealing body, your slowly decaying immune system, your lack of money, your lack of influence, your lack of willpower, your laughable productivity.

Your selfishness. A person more intelligent than you. A person more energetic than you. A person more admirable than you. Or a person, just less miserable.

Less tormented. Less pathetic. Less you. Not in this world. Not in any world. Evolution, the alien God, Lord of all reductionistic worlds, would have thrown you into nothingness.

Depressed people lose the game of natural selection. The Alien God made creatures not able and not willing to see the flaws of the world and of themselves.

He created optimists and gave them their rose-colored glasses for free. It pierces through the veil of ignorant bliss.

It reveals. And the revelations are frightening, soul-crushing and true. Depression lets you see the grim, naked truth. It lets you see into the Abyss.

At the heart of all being is suffering, and the wish for things to be different. Combined with the knowledge that this wish is unfulfilled.

You are alone. People may say they love you. But they only love a mask. A shell. Depression lets you see that there are people out there who have more positive impact on the world at least by orders of magnitude and there is nothing you can do about it.

Sure, you wish more people would admire you. That you would be a better writer. A better scientist. A better being. Or more intelligent, preferably at math.

Maybe more funny, more talented at computer science. More useful. More productive. You wish you were unique. At least a bit.

But you are not. You are just a random sample from the eternal and vast urn of genes, environment and happenstance. The laws of probability are stern and unforgiving.

You are average. You are mediocre. This is the axiom of existence. Consider the self-sampling assumption.

You should reason as if you were a random sample out of the set of all the observers in your reference class. Anthropics is the enemy of perfection.

And even if you were one of the lucky few. One of the chosen ones. A genius, talented, witty, productive, energetic, admired.

You would still die. You would still have enemies. You could still lose all of your loved ones. Just through a freak accident. And you will.

And all of this, and I mean all of it, call it life, the cosmos, the multiverse or the ultimate ensemble. It just is.

There is no purpose. Nothing justifies the existence of this world. Or of you. But you exist. You have to exist and nobody asked you for your consent.

You were thrown into this world, cruel and uncaring. Oh sure, there is happiness. Opioid receptors are a solid fact. But suffering prevails.

It is stronger. I mean, really, really lucky. You are a genius, productive, admired and have a loving partner. What will happen?

Hint: Death. Oh, sure, maybe someone will build a friendly AI, summon the singularity, transcendence, whatever you wanna call it. Entropy still reigns.

Eventually, everything will be nothing. How would this help? Ok, death is dead. But boredom is still alive and well.

The question you have to ask yourself is: What would you do for the rest of eternity? Do math? Write books? Make love? Take drugs?

I guess this would get boring long before the last stars have burnt out. But admittedly, the ability to indulge in superficial hedonism is strong in us.

Maybe, which is highly, extremely doubtful, considering the all-encompassing baseness of our species, we would be able to eliminate all suffering in our light cone.

There would still exist suffering. In the past google timeless universe of block universe. And in other, causally inaccessible parts of the universe.

And you know that your happiness depends on the existence of this suffering. Through some weird shit. Maybe quantum stuff or time travel or acausal magic of some sort.

But then this still leaves one fucking thing left: There is no fucking purpose whatsoever. To all of this shit.

A sick, twisted farce with no redemption or meaning. Some of you will say that we, as humans, have the ability to give our lives our own meaning.

Just like that. Through some weird, existential, Munchhausen bootstrapping shit. So yay! If you happen to be around, can you give me some meaning?

I guess I need it. In contrast, maximizing means the tendency to search for so long until the best possible option is found.

Research indicates e. Schwartz el al. Unfortunately, the maximizer vs. But this distinction may be one of the more telling and crucial personality dimensions that exists.

However, when the subject is raised, maximizing usually gets a bad rap. For example, Schwartz et al. So should we all try to become satisficers?

High-level maximisers certainly cause themselves a lot of grief. I beg to differ. And satisficing obviously makes sense when not much is at stake 3.

However, maximizing also can prove beneficial, for the maximizers themselves and for the people around them, especially in the realm of knowledge, ethics, relationships and when it comes to more existential issues — as I will argue below 4.

They try to notice slight inconsistencies in their worldview, take ideas seriously , beware wishful thinking, compartmentalization , rationalizations, motivated reasoning , cognitive biases and other epistemic sins.

In contrast, consider the epistemic habits of the average Joe Christian: He will certainly profess that having true beliefs is important to him.

For example, he probably believes in an omnipotent and beneficial being that created our universe. Did he impartially weigh all available evidence to reach this conclusion?

Probably not. More likely is that he merely shares the beliefs of his parents and his peers. What about all those other religions whose adherents believe with the same certainty in different doctrines?

They see no need to fill the epistemic gaps and inconsistencies in their worldview or to search for a better alternative.

One could call them epistemic satisficers. Of course, all of us exhibit this sort of epistemic laziness from time to time.

In the words of Jonathan Haidt :. Usually, I try to avoid taking cheap shots at religion and therefore I want to note that similar points apply to many non-theistic belief systems.

The result: Participants who wrote a story containing the positive words donated only one fifth as much as those who wrote a story with negative words.

This effect is commonly referred to as moral licensing : People with a recently boosted moral self-concept feel like they have done enough and see no need to improve the world even further.

Or, as McGonigal puts it emphasis mine :. We just want to feel good enough — which then gives us permission to do whatever we want.

Another well known phenomenon is scope neglect. There is no need to do more , no need to perform supererogatory acts.

Not neglecting your duties is good enough. Admittedly, one could argue that more formal versions of deontology are about maximally not violating certain rules and thus could be viewed as ethical maximizing.

However, in the space of all possible moral actions there exist many actions between which a deontologist is indifferent, namely all those actions that exceed the threshold of moral acceptability i.

We can see that this parallels satisficing. An ideal utilitarian searches for and implements the optimal moral action or tries to approximate it because in real life one is basically never able to identify the optimal moral action.

It should be clear that this more or less amounts to maximizing. Interestingly, this inherent demandingness has often been put forward as a critique of utilitarianism and other sorts of consequentialism and remarkably, satisficing consequentialism has been proposed as a solution e.

Slote, Further evidence for my claim that maximizing is generally viewed with suspicion. Others change their life plans completely and attempt to find the highest earning careers in order to donate as much as possible.

But more on this later. The preferences and practices of maximizers and satisficers also diverge widely in the social realm. They grew up in the same village and knew each other since childhood.

Some time later, I asked his best friend if he was also interested in psychology. I still remember the feeling of raw horror this sentence evoked.

Humans intuitively assume that the desires and needs of other people are similar to their own ones. Since they are conversational satisficers , they enjoy small talk.

By the way, this time my defense of maximizing is even backed up by research. One study by Mehl et al. So everyone is careful not to voice their yearning for a more profound conversation, not realizing that the others are suppressing similar desires.

Relationships can really confuse me. This guy, highly intelligent, is in his early twenties and works as a software developer for big tech companies.

He has many interests, ranging from philosophy to science fiction. I also must add that she is not attractive either, if you thought this could be the explanation.

Lastly, I should mention that this relationship is not a short affair: they are living together for several years, with no end in sight.

A girl that at least shares some of his interests, understands him and with whom he can talk about philosophy or programming? However, what really puzzles me is that this guy is happy.

Certainly happier than me. This girl is good enough for him. If people are happy with their relationships, all the best to them.

But the whole phenomenon still bewilders me and I often think people could lead much more fulfilling relationships if they tried harder to search for partners that suit their needs and preferences better.

A like-minded spirit with whom I can embark on psychedelic journeys to visit all parts of our minds, exploring chambers of despair as well as the sanctuaries of light, until our souls merge and ultimately become one.

Satisficing FTW. Maximizers on the other hand probably have to form long-distance relationships or friendships over the internet — assuming they get lucky and find someone at all — because the probability is very low that they meet their soulmate just next door.

Schnell, Sure, some of these people may simply lack the financial, intellectual or psychological capacities to ponder complex existential questions.

Bostrom expresses this point nicely:. So what do all these people have in common? They have accepted that for the needless suffering of billions no justification or purpose can be found — not to mention the unimaginable suffering of countless animals, in factory farms as well as in the wild.

They realize that human nature is deeply flawed. Moreover, through various technologies, ranging from genetic engineering to Whole Brain Emulation and superintelligent AI, transhumanists desire to radically enhance human intellectual, physical and emotional capabilities until we all live in utopia.

As an aside: Of course there are lots of utopian movements like socialism, communism or the Zeitgeist movement which are fed up with our current way of living and thus desire to radically change our social system.

But all those movements make the fundamental mistake of ignoring or at least heavily underestimating the importance of human nature. To deny this, is to simply misunderstand the process of natural selection and evolutionary psychology.

Secondly, even if a socialist utopia were to come true, there still would exist unrequited love, disease, depression and of course death.

In order to eradicate all suffering on this planet you have to fundamentally alter nature, including human nature, itself.

Quite the opposite, existential satisficing — accepting the seemingly unalterable human condition — has a long philosophical tradition.

The otherwise admirable Stoics believed that the whole universe is pervaded and animated by divine reason. Leibniz even argued that we live in the best of all possible worlds.

The mindset of existential satisficing can also be found in Epicureanism and arguably in Buddhism. Which is understandable from their point of view because why bother fundamentally transforming the human condition if everything will be perfect in heaven anyway.

Thus it is no wonder that Epicurus argued that death is not to be feared or that the Stoics believed that disease or poverty are not really bad: It is all too human to invent rationalizations for the desirability of actually undesirable, but seemingly inevitable things — be it death or the human condition itself.

They argue explicitly against trying to change the human condition. Be thankful that you have a life, and forsake your vain and presumptuous desire for a second one.

We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born.

The potential people who could have been here in my place but who will in fact never see the light of day outnumber the sand grains of Arabia.

Certainly those unborn ghosts include greater poets than Keats, scientists greater than Newton. We know this because the set of possible people allowed by our DNA so massively exceeds the set of actual people.

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